I didn’t downvote, but I would argue that you can’t call someone a freedom fighter if their ideology or political position fundamentally opposes freedom, just because they are fighting for the cause of one particular oppressed group. To put a comparison: some Ukrainians that fought against the Soviet Union during WWII could have seen themselves as freedom fighters who were fighting for the right of self-determination of their nation (as they were fighting a dictatorship, and that was probably their main intention), but you absolutely cannot call yourself a freedom fighter when you’re helping the nazis occupy half of Europe.
Banderites were fascists and contributed to plenty of massacres but they also fought the Nazis because they didn’t feel like bending the knee to Hitler, unlike, say, the Ustaša. In that sense they weren’t collaborationists. It’s why the whole national hero emotionality surrounding Bandera gets so frustratingly complicated.
Makhno is a much more suitable national hero but he was on nobody’s mind as the very idea or existence of Anarchism was suppressed in the USSR while Bandera was a suitable boogeyman. “Enemy of my oppressor is my hero” kind of mechanism.
I didn’t downvote, but I would argue that you can’t call someone a freedom fighter if their ideology or political position fundamentally opposes freedom, just because they are fighting for the cause of one particular oppressed group. To put a comparison: some Ukrainians that fought against the Soviet Union during WWII could have seen themselves as freedom fighters who were fighting for the right of self-determination of their nation (as they were fighting a dictatorship, and that was probably their main intention), but you absolutely cannot call yourself a freedom fighter when you’re helping the nazis occupy half of Europe.
Banderites were fascists and contributed to plenty of massacres but they also fought the Nazis because they didn’t feel like bending the knee to Hitler, unlike, say, the Ustaša. In that sense they weren’t collaborationists. It’s why the whole national hero emotionality surrounding Bandera gets so frustratingly complicated.
Makhno is a much more suitable national hero but he was on nobody’s mind as the very idea or existence of Anarchism was suppressed in the USSR while Bandera was a suitable boogeyman. “Enemy of my oppressor is my hero” kind of mechanism.
Still, I hope my metaphor went across.