Poogona [he/him]

DM ME FOR BUG TALES

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Joined 3 years ago
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Cake day: October 12th, 2021

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  • It’s a good article that showcases the way AAA games are basically hollow. They wear a lot of art, incredibly elaborate, expensive, art, but none of it comes together to make the experience it promises. Everything is built in separate pieces and stuck together later, and its boring gameplay that shows no interest in being art of its own is the glue. I remember Yahtzee did a video about the first Destiny that made this same point, about how the environmental art in a few areas was fascinating and clearly full of effort, but the gameplay was a slog that lacked the same ambition.










  • Yeah probably. I don’t like the idea of having faith in science of course, considering that science is done by people, and people aren’t infallible. But it’s the best tool we have for preserving and interacting with past ideas and breakthroughs. I suppose the thing I’d have to have faith in is humanity’s drive to understand a “truth” that holds up to scrutiny, instead of the characterization some have of human beings as creatures that wish only to satisfy existential terror incuriously.


  • I get what you are saying, but I don’t think anti-intellectualism refers to people being against people who happen to have “intellect.” And also, this claim about being a true intellectual seems like an impossible standard. It’s possible to rigorously scrutinize an assumption drawn from smart types, sure, but nobody has the time to do that for everything that makes up their understanding of reality.

    I could tell you right now that sidewinder rattlesnakes don’t use their heat-sensitive facial pits to select thermally ideal ambush sites, they just use their eyes to pick a site that looks good. You could not deduce this without experimentation. (I was part of a study that tested it.)

    Now, you could trust that I’m telling you the closest thing to the truth that is known in the world of rattlesnakes, but let’s say you want to be intellectual by your definition and go know it without just taking my (admittedly qualified) word for it. You could go get a herpetology degree, go convince a grad student that it would be worth challenging our conclusion, and spend another three months like we did out in the desert catching snakes and running experiments with thermal cameras.

    You probably don’t want to do that, because you probably don’t have the highly specific interest in snakes that we had, and so it would feel like a waste of your time. In the end, I think you’ll probably admit that I know more about this snake topic than you, you’ll accept my conclusion, and go around understanding it without having personally studied or observed it, and that’s a good thing because it will free you up to go figure something out that fits into your interests and you can share your findings with me in turn.



  • Thanks, I’m already thinking of ways I am off the mark though, like how things like race science and eugenics have been the “academic” position in the past.

    I think properly working the academic consensus into your mind involves also understanding that it’s the product of people. It’s not that different from having some trust in institutions outside of academia too. There were people in the sciences fighting bitterly against those trends, and in the long run their position became standard.


  • Anti-intellectualism comes alongside alienation from others. It has to. Being an intellectual is essentially saying “I trust the findings of academics and will adopt their consensus.” Nobody can learn about the whole span of the world, it’s too much information. But when you are convinced that collaboration is weakness and compromise is failure, you have to keep the world in your head, and the only way to do that is to maintain a really simplified internal diorama from which your “truth” is derived.